In one of my earlier posts, I referred to the end of an order with King Mosiah II setting up judges to rule the Nephites after his death. This post comments on another change in the evolution of the Nephite government. In this passage, Alma renounces the judgeship to focus upon his role as High Priest over the church. With few exceptions, the Nephite religious and political leaders are not the same person. The aristocratic nature of the society manifests it self in that all the leaders come from the same group of people.
He did this because of a crisis he faced: the general membership of the church was becoming more wicked than the larger society they lived within. It’s things like this which are, in my opinion, the hallmarks of an actual historical narrative. What author would have as part of his story, the “good guys” becoming more wicked than the other players? It’s a fairly sophisticated plot ploy. Ol’Joe doesn’t mention a peep about it tho’ which strengthens the case the Book of Mormon is what it claims to be, the history of an ancient people.
This is a book full of the messiness we humans are prone to cause. The Nephites are on display for us to critique and comment on. It gives more weight to the ominous admonition at the end of the book where Moroni asks that we be more wise than they were. In short, it is a history of humans and of God’s dealings with them.
Showing posts with label Government. Show all posts
Showing posts with label Government. Show all posts
Wednesday, March 23, 2016
Thursday, March 17, 2016
Mosiah 28-29 - The New Order
These two chapters bring us to the end of not only the Book of Mosiah, but to the end of an order, the end of the Nephite kings. Sobered by the account of the People of Limhi and by the wickedness of his own sons, Mosiah feared for the people if kings continued to rule. Not only that, he’d let his sons go on a mission to the Lamanites, so no one remained to take the kingdom from him. What to do?
With all these forces acting on him, he comes up with, for him I think, a radical idea: no more kings. When you keep in mind the Lord works with us where we’re at, this step away from rule by kings, was a big one. Even though by our standards, it's not that much of a change. Never the less, Mosiah introduces a democratic component to their society. I think it’s why Mormon made mention of it. It was closer to our day than any other form of government he could write about.
On the surface, it may seem similar, but beyond the elections to choose leaders, there’s little in common. Their first chief judge, Alma the Younger is not only the political leader, he’s also the religious leader. The people voted him into office! Can you imagine that happening today? Or even in 1830? This is a different culture.
As Mosiah argues for this move towards a democratic process, he makes an observation, prophetic in nature even which I feel holds true today. He said it is common for the voice of the people, expressed in their votes, to choose what is right. In other words, the opinion and desires of the majority of a righteous people will be the right thing to do. When this voice of the people choose what is not right, then that society is ripening in iniquity and will soon receive the judgements of God if they don’t repent and change.
We read about this in the Book of Mormon and yet it is playing out in real time before us today. The voice of the American people is preparing to make an awful choice for their political leader. Think of it. The democrats offer a flaming socialist and a brazen lying, hypocrite for their standard bearers. The republicans are not much better. They prefer a swaggering, lying, rich bully over the one candidate who offers any hope of redeeming America. Yet most regard him as a nut case who is out of touch with reality though all he is talking about are conservative constitutional principles.
Mosiah got it exactly right. We're in trouble.
With all these forces acting on him, he comes up with, for him I think, a radical idea: no more kings. When you keep in mind the Lord works with us where we’re at, this step away from rule by kings, was a big one. Even though by our standards, it's not that much of a change. Never the less, Mosiah introduces a democratic component to their society. I think it’s why Mormon made mention of it. It was closer to our day than any other form of government he could write about.
On the surface, it may seem similar, but beyond the elections to choose leaders, there’s little in common. Their first chief judge, Alma the Younger is not only the political leader, he’s also the religious leader. The people voted him into office! Can you imagine that happening today? Or even in 1830? This is a different culture.
As Mosiah argues for this move towards a democratic process, he makes an observation, prophetic in nature even which I feel holds true today. He said it is common for the voice of the people, expressed in their votes, to choose what is right. In other words, the opinion and desires of the majority of a righteous people will be the right thing to do. When this voice of the people choose what is not right, then that society is ripening in iniquity and will soon receive the judgements of God if they don’t repent and change.
We read about this in the Book of Mormon and yet it is playing out in real time before us today. The voice of the American people is preparing to make an awful choice for their political leader. Think of it. The democrats offer a flaming socialist and a brazen lying, hypocrite for their standard bearers. The republicans are not much better. They prefer a swaggering, lying, rich bully over the one candidate who offers any hope of redeeming America. Yet most regard him as a nut case who is out of touch with reality though all he is talking about are conservative constitutional principles.
Mosiah got it exactly right. We're in trouble.
Tuesday, March 1, 2016
Mosiah 9-11 - Noah and Abinadi A Contrast of Opposites
Abinadi is one of my favorite prophets in the Book of Mormon. Though he likely never saw the good he did before he was killed by the wicked king, Noah. Next to Nephi, he is one of the most influential prophets in all the history of the Nephites.
I give that honor to him because it was through him that Heavenly Father reached Alma. Though he sealed his testimony to Noah with his life, that one conversion he made led to a dynasty of prophets.
Noah is one of just three wicked government leaders who are treated in more than just passing by Mormon. (The others are Amalikiah, and Zoram.) I’ll talk of the other two later once I get into the Book of Alma, but these three share a common trait, which is why I think Mormon mentioned them. Not only were they wicked, but they led their society into wickedness too.
Noah legitimized debauchery and alcohol for his people. He appointed wicked advisors who judged and ruled the people in accordance with his desires. In this environment, most of the people followed after him into wickedness until Abinadi was called of God to warn them. Noah, like the other two leaders, is an example of what one wicked man, when placed in power, can have over a nation.
Think of that when you vote this year.
The last thing I want to mention is Abinadi’s warning. The first time he comes, he warns the people if they don’t repent, they will be brought into bondage. The people ignore his warnings. Two years later he returns. And that’s my topic for my next entry.
I give that honor to him because it was through him that Heavenly Father reached Alma. Though he sealed his testimony to Noah with his life, that one conversion he made led to a dynasty of prophets.
Noah is one of just three wicked government leaders who are treated in more than just passing by Mormon. (The others are Amalikiah, and Zoram.) I’ll talk of the other two later once I get into the Book of Alma, but these three share a common trait, which is why I think Mormon mentioned them. Not only were they wicked, but they led their society into wickedness too.
Noah legitimized debauchery and alcohol for his people. He appointed wicked advisors who judged and ruled the people in accordance with his desires. In this environment, most of the people followed after him into wickedness until Abinadi was called of God to warn them. Noah, like the other two leaders, is an example of what one wicked man, when placed in power, can have over a nation.
Think of that when you vote this year.
The last thing I want to mention is Abinadi’s warning. The first time he comes, he warns the people if they don’t repent, they will be brought into bondage. The people ignore his warnings. Two years later he returns. And that’s my topic for my next entry.
Thursday, July 30, 2015
3 Nephi 7 - Overthrow of the Nephite Government
Pop quiz: who destroyed the Nephite government three years before the sign of Jesus' death?
It's not the Gadiantons. At this time in the Nephite history, there weren't any as they'd all been executed or converted six years earlier. The correct answer is lawyers, lower judges and their friends destroyed the government.
Today's equivalents are politicians, senior government officials, the Judiciary (have to put the lawyers somewhere), and their cronies, family and friends. It should be no surprise then, to a student of the Book of Mormon, who is changing the government in radical ways that take away our rights, and liberties. I'll bet you're surprised. Not.
It's one of those not so subtle proofs showing the content of the Book of Mormon is far beyond something an 1829 farm boy, school teacher or minister could ever dream up. Its insights into our day are so prescient, the contents of this chapter ought to be alarming.
Someone once said history repeats itself and if you don't learn from the past, you'll get the full brunt of its lessons the hard way. Actually, history rhymes. But the themes and lessons are no less dangerous or painful to endure when they come. It's fortunate we have the warning of 3 Nephi 7 because it gives us time to prepare.
It's not the Gadiantons. At this time in the Nephite history, there weren't any as they'd all been executed or converted six years earlier. The correct answer is lawyers, lower judges and their friends destroyed the government.
Today's equivalents are politicians, senior government officials, the Judiciary (have to put the lawyers somewhere), and their cronies, family and friends. It should be no surprise then, to a student of the Book of Mormon, who is changing the government in radical ways that take away our rights, and liberties. I'll bet you're surprised. Not.
It's one of those not so subtle proofs showing the content of the Book of Mormon is far beyond something an 1829 farm boy, school teacher or minister could ever dream up. Its insights into our day are so prescient, the contents of this chapter ought to be alarming.
Someone once said history repeats itself and if you don't learn from the past, you'll get the full brunt of its lessons the hard way. Actually, history rhymes. But the themes and lessons are no less dangerous or painful to endure when they come. It's fortunate we have the warning of 3 Nephi 7 because it gives us time to prepare.
Labels:
Evidence,
Government,
History,
Joseph Smith,
Proof,
Sign
Thursday, July 16, 2015
Helaman 7-9 - The Futility of Hiding From God
These three chapters comprise the account of Nephi warning the people of God's judgements that are coming to them because of their rejection of Christ. As proof of the truthfulness of his words, he tells them of the murder of Seezoram the Chief Judge by his brother Seantum. The remainder of the chapters describe the account of the five who are sent to prove what Nephi said, their capture and the eventual exhoneration of both them and Nephi when Seantum is caught and confesses his guilt.
The main story is evidence of God knowing all that happens. My sense from the account is God knows things in real-time, as they happen. Additionally, there are some nuggets on human nature and a peek into things the Nephites knew in their scripture, which we don't have in ours. That's what I want to delve into today...
Human nature: the wicked, in this case, the Gadiantons are cowards. Rather than confront Nephi directly and go head to head against him, they try to incite the people against him so they can use the power of their office to silence him. Their resolve is foiled because Nephi convinces enough that they dare not act out of fear of the political cost such actions would exact. We see this today in our politicians who are on the whole cowards who hide their true selves by the trappings of their office and their "leadership" just rides safely within the swells of public opinion.
Human nature: the wicked seek to control people through anger and fear, while they are controlled by fear of the loss of power. It's true for them and us: what do you see in the news today? Stories that incite fear or anger or both. By doing that, they shape and influence our thoughts and subsequently our actions. Faith in God however, gives us the power to go against this to do what is right.
Human nature: don't underestimate people's ability to forget and ignore the obivous when it doesn't server their selfish ambitions. The Nephites, who less than ten years earlier had lost half their country to the Lamanites were boasting of the might of their cities and how they coulnt' be captured.
The nugget: In the middle of the story, as Nephi testifies of how many witnesses in the scriptures there are of the coming of Christ (a lot more than what we have in our Bible, by the way) there's a comment in Helaman 9:18 where he says, "a great many thousand years before his coming," prophets testified of it. How many years do you think that means? I'd dare say, that in reality, prophets have been testifying of Christ's coming from the beginning of recorded history. While modern Bible scholars say the earliest written text of the Bible probably occurred some 1800 years BCE, about the time of the establishment of the Davidic Kingdom, the scriptures tell us these prophecies were written from the time of Adam.
The main story is evidence of God knowing all that happens. My sense from the account is God knows things in real-time, as they happen. Additionally, there are some nuggets on human nature and a peek into things the Nephites knew in their scripture, which we don't have in ours. That's what I want to delve into today...
Human nature: the wicked, in this case, the Gadiantons are cowards. Rather than confront Nephi directly and go head to head against him, they try to incite the people against him so they can use the power of their office to silence him. Their resolve is foiled because Nephi convinces enough that they dare not act out of fear of the political cost such actions would exact. We see this today in our politicians who are on the whole cowards who hide their true selves by the trappings of their office and their "leadership" just rides safely within the swells of public opinion.
Human nature: the wicked seek to control people through anger and fear, while they are controlled by fear of the loss of power. It's true for them and us: what do you see in the news today? Stories that incite fear or anger or both. By doing that, they shape and influence our thoughts and subsequently our actions. Faith in God however, gives us the power to go against this to do what is right.
Human nature: don't underestimate people's ability to forget and ignore the obivous when it doesn't server their selfish ambitions. The Nephites, who less than ten years earlier had lost half their country to the Lamanites were boasting of the might of their cities and how they coulnt' be captured.
The nugget: In the middle of the story, as Nephi testifies of how many witnesses in the scriptures there are of the coming of Christ (a lot more than what we have in our Bible, by the way) there's a comment in Helaman 9:18 where he says, "a great many thousand years before his coming," prophets testified of it. How many years do you think that means? I'd dare say, that in reality, prophets have been testifying of Christ's coming from the beginning of recorded history. While modern Bible scholars say the earliest written text of the Bible probably occurred some 1800 years BCE, about the time of the establishment of the Davidic Kingdom, the scriptures tell us these prophecies were written from the time of Adam.
Tuesday, July 14, 2015
Helaman 6 - Willfull Disobedience
When we hear the truism about the Book of Mormon, that is was "written for our day," I wonder how much credence we give to it? As I look back on what I've read, I see a symmetry between the events in the book and the history of our country. It's not exact by any means, but it's close enough and follows a pattern that has repeated throughout history.
It goes something like this: a nation is founded as a conglomerate of people who share a common set of beliefs join together. At first, idealism and a strong adherence to the founding principles knits the country together through a turbulent but mostly prosperous growth period. Then as the culture matures, a rot of first pride, then greed and corruption follow. It spreads from the cities out into the general populace. As it spreads, the original principles are abandoned for "new" and "enlightened" way of thinking, then the nation fails from the inside out leading to a period of anarchy and chaos until a new society springs up in its place.
As far as I can tell this happened at least four times in the Book of Mormon, first with the Jaredites, although if I spent more time thinking about it, I could identify several more of these cycles in their history. Then with the Nephites, you have the first reign of the Nephite Kings in the Land of Nephi. Then, after the Nephites flee the Land of Nephi before it is overrun by the Lamanites, they join to form the second reign of Kings and Judges with the Mulekites. The fourth starts when Jesus Himself comes after His ascension into Heaven to visit and teach the Nephites and Lamanites who survive the great destruction. At the end of this last cycle, the Nephites cease to exist as a society and the Lamanites degenerate to what was found when Columbus came.
In Helaman chapter six, the Nephites culture is degenerate and Nephi warns them of what is about to happen to them because they have deliberately turned away from God and what they know to be true. (v24 is particularly scathing.) I see this in our own country today. How many are abandoning their morals and values for money and the "nice things" of life? How many are ignoring their family for pornography and online gambling? How many are turning from the Gospel because they think they know better? I could go on, but this is enough to make the point: we are on the same trajectory.
The aim point identified by the Book of Mormon is not comforting.
It goes something like this: a nation is founded as a conglomerate of people who share a common set of beliefs join together. At first, idealism and a strong adherence to the founding principles knits the country together through a turbulent but mostly prosperous growth period. Then as the culture matures, a rot of first pride, then greed and corruption follow. It spreads from the cities out into the general populace. As it spreads, the original principles are abandoned for "new" and "enlightened" way of thinking, then the nation fails from the inside out leading to a period of anarchy and chaos until a new society springs up in its place.
As far as I can tell this happened at least four times in the Book of Mormon, first with the Jaredites, although if I spent more time thinking about it, I could identify several more of these cycles in their history. Then with the Nephites, you have the first reign of the Nephite Kings in the Land of Nephi. Then, after the Nephites flee the Land of Nephi before it is overrun by the Lamanites, they join to form the second reign of Kings and Judges with the Mulekites. The fourth starts when Jesus Himself comes after His ascension into Heaven to visit and teach the Nephites and Lamanites who survive the great destruction. At the end of this last cycle, the Nephites cease to exist as a society and the Lamanites degenerate to what was found when Columbus came.
In Helaman chapter six, the Nephites culture is degenerate and Nephi warns them of what is about to happen to them because they have deliberately turned away from God and what they know to be true. (v24 is particularly scathing.) I see this in our own country today. How many are abandoning their morals and values for money and the "nice things" of life? How many are ignoring their family for pornography and online gambling? How many are turning from the Gospel because they think they know better? I could go on, but this is enough to make the point: we are on the same trajectory.
The aim point identified by the Book of Mormon is not comforting.
Sunday, July 5, 2015
Helaman 1: Cultural Observations
Helaman chapter one at first glance is the rather unremarkable telling of yet another war precipitated by dissident Nephites who stir up the Lamanites and persuade them to go kill those nasty, evil Nephites. In fact, the main event in this chapter is the rise of THE secret combination which becomes the Gadiantons and one Kishkumen who murders the legally elected governor, Pahoran.
But tucked into the narrative is one of the little comments Mormon inserts which show, the Nephite and Lamanite cultures are nothing like 1820 United States. (Yes, there will be a touch of apologist in this blog: deal with it.)
In particular is a little nugget I've never noticed before which is hidden in verse 13:
"And now behold, Pacumeni was appointed, according to the voice of the people, to be chief judge and a governor over the people, to reign in the stead of his brother Pahoran; and it was according to his right...."
He had a right to be chief governor? Really? That's amazing! Back in Mosiah 26, when King Mosiah sets up judges to rule the country who are appointed by the voice of the people you get the idea these are elections like we have today where "anyone" with the money and backing can run for the office. A closer read of the scriptures, show this isn't really the case with the Nephites and this little verse, hammers the idea home that there was a ruling class, an aristocracy if you will, which controlled not only the government but the religion too.
Think about it. There was no "Quorum of Apostles" in which leadership was based upon a seniority system as we have today. Instead the role of High Priest went from father to son for many generations, right down to the coming of Christ in fact. I'm not discounting the personal righteousness of these leaders, merely making the observation that they lived in a different culture and time and God, in His matchless wisdom and grace, worked within it to lead, bless and teach His children.
But, I digress...
Can you imagine anyone in Upstate New York shortly after the War of 1812, with grandparents who fought in the War for Independence and steeped in the tradition of unalienable rights and a democratically elected Republic to come up with a culture where it's okay to have the political and religious leadership be a right belonging to an aristocracy? I can't. Nevertheless, there it is, hiding all these years in plain sight.
The point of all this is the Lamanite and Nephite cultures were far different from ours and presented with a richness of detail an uneducated farm boy would likely think of or even consider including in a story.
There's more in this chapter to talk about, but that's for another time.
Enjoy the day!
But tucked into the narrative is one of the little comments Mormon inserts which show, the Nephite and Lamanite cultures are nothing like 1820 United States. (Yes, there will be a touch of apologist in this blog: deal with it.)
In particular is a little nugget I've never noticed before which is hidden in verse 13:
"And now behold, Pacumeni was appointed, according to the voice of the people, to be chief judge and a governor over the people, to reign in the stead of his brother Pahoran; and it was according to his right...."
He had a right to be chief governor? Really? That's amazing! Back in Mosiah 26, when King Mosiah sets up judges to rule the country who are appointed by the voice of the people you get the idea these are elections like we have today where "anyone" with the money and backing can run for the office. A closer read of the scriptures, show this isn't really the case with the Nephites and this little verse, hammers the idea home that there was a ruling class, an aristocracy if you will, which controlled not only the government but the religion too.
Think about it. There was no "Quorum of Apostles" in which leadership was based upon a seniority system as we have today. Instead the role of High Priest went from father to son for many generations, right down to the coming of Christ in fact. I'm not discounting the personal righteousness of these leaders, merely making the observation that they lived in a different culture and time and God, in His matchless wisdom and grace, worked within it to lead, bless and teach His children.
But, I digress...
Can you imagine anyone in Upstate New York shortly after the War of 1812, with grandparents who fought in the War for Independence and steeped in the tradition of unalienable rights and a democratically elected Republic to come up with a culture where it's okay to have the political and religious leadership be a right belonging to an aristocracy? I can't. Nevertheless, there it is, hiding all these years in plain sight.
The point of all this is the Lamanite and Nephite cultures were far different from ours and presented with a richness of detail an uneducated farm boy would likely think of or even consider including in a story.
There's more in this chapter to talk about, but that's for another time.
Enjoy the day!
Subscribe to:
Comments (Atom)