Helaman 2 - The Gadiantons

In the US Air Force, every time a jet crashes, a small army of people try to determine what happened. They look at everything related to it. They examine the debris. Rebuild the jet from the debris if needed. They look at training and maintenance records. They examine anything which will help them understand what, how, and why it happened. Their goal is to prevent it from happening again.

After they finish the investigation, they write a report. In it is a second by second retelling of the flight from take-off to when the debris comes to rest. There's one line in every report that says something like this: "At this point, the accident was unavoidable." For me, it's the most chilling phrase in the entire report. You know something the aircrew may not have known at the time — they were going to crash and nothing could stop it.

Such is the moment in Helaman chapter two. It's here when the Gadiantons appear. While there were still wars to be fought, many miracles yet to occur, even the Savior's visit lay in the future. It was people's willingness to conspire together to literally get away with murder that would be their undoing.

This cultural cancer thrives on the selfishness, greed and pride of people. Not even the Savior’s visit could eradicate it — His visit just put it into remission for a few generations.

When I think of our society today and ponder this and Moroni’s plea that we be wiser than they were — well, let’s just say I’m grateful for the Savior’s promise in John: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” Amen.

Alma 12-16- The Fall of Ammonihah

When you compare the stories of the people of Ammonihah with Zeezrom, a picture of God’s justice and mercy comes into clear view. It’s insightful that one of the chief instigators of the questioning and persecution which Alma and Amulek endured, Zeezrom, repents and is forgiven. At the same time God destroys others who followed Zeezrom but chose not to repent.

What it shows is God will forgive almost any sin (yes, I know there are a couple which He won’t forgive). But He’ll forgive A LOT of things. At the same time, if you are determined to go your own way, He’ll let you — to the point that when the day of reckoning comes, you’ll know with certainty it was you who put yourself in the dire straits you’re in. You’ll know there’s none but yourself to blame.

This is what Alma explains to Amulek as they watched the martyrdom of the righteous women and children of Ammonihah. He said God permitted the atrocity so there would be no question in the mind of any observer that the retribution which comes upon the residents of Ammonihah was well deserved.

He also talks how these victims go to rest in God’s kingdom. Having died for their testimonies, they will be blessed by Him. These are good things to remember when you feel the injustices of others heaped upon you. The wicked may have their “fun” for the time being, but in the long run, you don’t want to be in their position.

Sigh. It’s easy to say, but oh, so hard to do. It reminds me of what Thomas Payne wrote, “What we obtain too cheap, we esteem too lightly: it is dearness only that gives everything its value…. Heaven knows how to put a proper price upon its goods….” These sentiments are profoundly true.

So, several good things to remember: one — anyone can repent and be forgiven. And the lessons we learn in adversity are often our most cherished and valued gifts.

2 Nephi 24 - Winding up Isaiah

It’s hard to believe that I’m through the Isaiah chapters in Nephi. Well, almost, there’s just one more after this one, Isaiah 29 but after that we won’t see him until Abinadi quotes him at length in his sermon to king Noah. After that, we won’t read of him until the Savior quotes him.

But on with this chapter. In it, Isaiah speaks of the final rewards of how we live in this life. He resumes using the pattern of alternating consequences for the righteous and the evil right at the end of the chapter.

People marvel at how small and insignificant Satan is when they see him bereft of his power. Their epitaph will be, “Is this the man that made the earth to tremble?” They won’t believe what they see at that day.

The whole chapter is a recitation on the destruction of the evil in this world. The centerpiece of it being the end of Satan’s power and the revelation of his true appearance without it. Kinda makes you wonder, who’s side do you want to be on doesn’t it.

He has so much now because we give it to him. God’s power is within Him. From it flows His love for us. Satan on the other hand has only what he can deceive us into giving him. It’s quite the contrast.

The chapter ends with a couple of Hebrew parallelisms portraying the fate of the righteous: the firstborn of the poor will feed and the needy will lie down in safety while the nation of the wicked is dissolved with none to deliver them. As we’ll read later on, God is with us through the end of all things. Satan can’t. Additionally, he abandons us when he has no further use for us.

Ether - The End

The moral of the end of Ether can be summed up in one sentence: If a people turn away from God and they don’t repent, they will destroy themselves.

Satan took them from one degree of darkness to another until there was no light of the Lord in them and anger, revenge and hatred ruled them. In that state, people choose death over life. It took four years to gather in all the people to the armies of Shiz and Coriantumr and eight days to kill themselves in one horrifying string of battles.

But enough of that, I start on Moroni in my next post.

Ether 9-11 - The Age of Kings

These thee chapters in Ether cover hundreds, if not more than a thousand, years of time telling the genealogy of a succession of Jaredite kings. Some were righteous, most were not. The common thread running through it all is the Lord always strives to teach and bring us, His children, back to Him. Most of the time, we’re to busy to bother.

He often has to resort to pain and suffering to get our attention. Sometimes that works, sometimes it doesn’t.

When a society ignores the Lord, just as certain as gravity pulls us down, it descends into darkness, materialism, anger and war. The headlines of newspapers and the internet show we are well on that path to war. Secret combinations rage. People are focused on ephemeral interests of no lasting value, totally absorbed in the goal, “I’m gonna’ get what’s mine, no matter what it costs anyone else…”

Such are our days. Yet in all that darkness, there were still prophets and enough who listened that the Gospel of Jesus Christ endured. So it is with us, though we live in times of darkness, we can still have a personal relationship with the Savior. It won’t spare us the difficulties of this day, but it gives us hope to endure it well.

Ether 8 - Secret Combinations

If the account the Savior’s visit to the children of Lehi is the apex of the Book of Mormon, Ether 8 is the nadir. In it is the account of the formation of a secret combination that destroys the Jaredites. This practice of conspiring to trade blood for money and fame destroyed the Nephites and Lamanites. It is also destroying us.

Along the way, it is a powerful example that gross wickedness is not only a man’s game. Both sexes are capable of committing horrible sin. In this instance this great evil is inspired by a daughter who’s ambition was to please her father. Talk about twisted values!

The casual nature of marriage and polygamy in the Jaredite culture comes to light in this story. From Akish’ stature and prominence, he surely was already married when he asked for the daughter of Jared. Yet the simple act of dancing… it must have been quite the dance, was enough to inspire him to want her. It says something about him too for I doubt he was thinking, "she will be a great mother for my children," as she gyrated in front of him.

I can’t help but think, Moroni felt passionately about this episode, for it was a secret combination that destroyed his people and took from him everything in this life he valued. He wants us to know just how deadly dangerous these are. He saw our day, he knew from painful, personal experience their true nature. And so, across the centuries he warns us to be more wise than they were.

Will we?

Ether 6-7 - The pattern begins

Once in the New World, the people begin to grow and flourish. With the passing of the years, as it is with all men, Jared and his brother age and face death. They see something must be done to provide some societal order for their posterity and that of those who traveled with them.

What happens next foreshadows of an event that will happen many years in the future among the House of Israel when they clamor for a king. As the prophet Samuel warned, Jared’s brother laments, “surely this thing leadeth into captivity.” None of his sons agree to be king, in fact, between the two men, only one, Jared’s son Orihah, agrees to be king.

While he's righteous, after just a few generations, all the things Jared’s brother warned of, come to pass. The rest of the chapter has the same pattern of events which eventually lead to their entire destruction: prosperity, pride, wickedness then judgement from God. It's a multi-generational chain of one sibling rising against the other to take the kingdom from his father. And so it goes until Shule wherein the prophets warn the people, “repent or be destroyed.” In this instance, they hearken to them and repent.

A big reason why they do, is Shule gives the prophets the political or government approval and protection to preach. Thus protected, they are able to reach and convert and convince enough people to avert the prophesied destruction. But at the end of this, the stage is set for Akish which will be the subject of a future post.

3 Nephi - 24-26 - Expounding All Things

As I’ve mentioned before, I’m a sci-fi geek kind of guy and the movie teasers and trailers that are out right now, fill me with anticipation. I’m really looking forward to seeing them. I get a similar sense of anticipation and yearning about the scriptures when I read this passage.

On the second day of His visit with them, the Savior starts reciting scriptures which they don’t have, particularly Malachi chapters three and four. So, there I am, reading this and all I get in chapter 26 is the line “and He did expound all these things unto them.” What? Nothing for us? In verse three it says, “And he did expound all things even from the beginning of time until the time that he should come in his glory…” How cool is that!

Instead all we get is Mormon’s comment, “Behold, I was about to write them, all which were engraven upon the plates of Nephi, but the Lord forbade it, saying: “I will try the faith of my people.” That’s us, just in case you were wondering. They had access to the whole record.

Talk about a teaser!

It makes me wonder if this future history is in the sealed part of the record Joseph was not allowed to translate. I can only guess but I wouldn’t be surprised if it was. Think about it… the entire history of man from Adam to the Savior’s return in glory. Then again, as I think about it… I think of Nephi who saw the future history of his people and what befell them and how it broke his heart (1 Nephi 15:4-5). We would likely see similar things. Instead of being separated by a thousand years of history as Nephi was, we will likely live through it. Are we ready for that? Could you handle it? I'm not sure I can.

So, while the Lord said He would try our faith by not allowing all His words to come to us, I half suspect mercy also had a role in that commandment.

3 Nephi 10 - The Voice from Heaven pt. 2

In the previous post, I comment on the first time the Savior speaks to the survivors. He spoke to them one more time in this chapter. These are my observations on that.

1. Did you ever wonder how He spoke to them all? Was it a voice in their heads which everyone heard or was it an audible voice like a cosmic PA system? I don't know. In the grand scheme of things, it's not important, but it does show that if God thought it necessary to speak to all the inhabitants of the Earth at one time, He could. Instead, He gives us that opportunity to speak one on one to our family and friends.

2.  Three times, the Savior makes the lament, "how many times have I gathered you..." Each is different. The first time He says, "how many times have I gathered you..." talking about how he has done so many times. The second, He says, "how many times would I have gathered you..." observing He would have done it even more... if the people would have answered. And then for our benefit he says at last, "how many times will I gather you..." He leaves us with a binary promise... if we allow Him to gather us, He will and will safely guide and protect us, but if we don't then our houses will be left desolate.

3.  The last thing I thought interesting is the timing of events as listed in the narrative. If you go back to Chapter eight verse five, you read the destruction occurs in the first month, fourth day of the thirty fourth year. Since the Savior was crucified at the Passover and best astronomical data places that on April 6* 34AD, then the Nephite New Year Day was actually about March 8. Then in the end of chapter 10, we read that it wasn't until the end of the 34th year when He actually appeared to the Nephites. Mormon does observe He didn't come until after His ascension into heaven. It implies He spent quite more than just forty days with the Apostolic fathers. Keep in mind, the expression "forty days" is an idiom meaning a long time, it doesn't mean forty calendar days.

Then in an expression you don't see much in the Book of Mormon, Mormon ends the narrative with the promise to resume it. For us as readers of the text, we just go to the next chapter, but Mormon probably didn't come back to writing it for some time. Why, no one knows, but it's a fingerprint on the text showing, this was not written in one setting. It was likely the work of years, decades even on Mormon's part.

Up next, THE most important section of the Book of Mormon, Christ's appearance to the Nephites.

3 Nephi 9 - Jesus Speaks from Heaven

During the darkness which followed the destruction in the land at the time of the Savior’s death, He speaks twice to them. In this first time, the Savior starts off by warning them that woe’s will befall them if they don’t repent. This statement is made right after their lands and cities have been devastated by earthquake, fire and tempest… as if they haven’t already suffered enough. It’s insightful for this reason: the woe’s He is referring to are the eternal consequences they individually face if they don’t repent. From the Savior’s perspective, it’s worse than what they’ve already endured. The sobering reality ought to be that it is the same for us too. In fact, He goes on to implores these who were spared because they were more righteous than those who were killed, to now repent. It’s interesting to note too that He wants them to repent so He can heal them. There’s a lot in that statement, alas more than I have an understanding of, it’s definitely worth pondering.

Another thing I wanted to comment on in this is what He said about the converted Lamanites. He speaks of how, because of their faith, they were blessed with a burning witness of the Holy Ghost at the time of their conversion. He offers that to all now: all can have it if they will first offer to Him a broken heart and a contrite spirit when they repent. To this point, Mormon repeatedly observed these Lamanites, once converted, never fell away. How cool is that! I think a big part of that was this burning witness of the Spirit which they received.

The last idea I wanted to comment on is the injunction to come to Christ as a little child. How would a little child approach Him? As I pondered this, the answer I have, for now is the humility and trust of a child to a parent. We need to trust God and when He tells us something, act on it and not second guess Him.